Monsters by Edwin Harris-Faull & blak & (un)bothered by Jayda Wilson.

Edwin Harris-Faull

Edwin Harris-Faull, an emerging artist based in Kaurna Country, creates fantastical ceramic forms that draw on his educational background in horticulture and love of the natural world. His hybridised forms collapse the boundaries between flora and fauna and reflect his belief in the sentience of all living things. Eyes and ears are reoccurring motifs in his work, which he uses to explore ideas around connection and communication. These themes draw on his sensory experiences with neurodivergence, deafness and hearing, which has changed throughout his life as a result of receiving cochlear implants at ages 2 and 14.

Harris-Faull has been working with ceramics for over a decade, beginning in 2012 at age 15 when he he was awarded a Variety Scholarship to undertake mentoring with artists Helen Fuller and Kirsten Coelho. He subsequently undertook a six-month course at Adelaide College of the Arts and in recent years has received tuition and mentoring from artist Mark Valenzuela. 

Harris-Faull has participated in several group exhibitions and was awarded the Dawn Slade Faull Award (no relation) in 2021 which supported him to hold a solo exhibition at Pembroke College Gallery. He has participated in several group exhibitions in Adelaide. His practice was recently featured in the Journal of Australian Ceramics (Vol 63, No 3, 2024).

For the Huon

During his residency in the World Heritage rainforests of southwest Tasmania, and under the guidance of Mark Valenzuela, Edwin Harris-Faull entered a landscape shaped by deep time. There, amongst the slow breath of ancient ecologies, he sought out the majestic Huon pine – living witnesses to epochs of history. e Edwin’s ceramics emerge from this encounter as an act of bearing witness and listening with his hands. In these works, the forest is not silent. l The Huon rises with a quiet insistence, reaching toward air, toward light, toward continuation. They speak of endurance and fragility, and under them we hear our ecological inheritance under strain. l Edwin’s sculptural language draws from his enduring attentiveness to the natural world and resists categorisation. Part plant, part creature, part memory. Boundaries dissolve, much like his lived experience of hearing shaped over time. In the forest, listening extends beyond sound, and here, in these works, listening is tactile and embodied, a knowing that resides beyond words. In the forest, some forms reach beyond sight, stretching upward into skyscraper canopies. The majestic Huon also burrows downward, searching for unseen water. All are rooted in sacred ground, land protected by ritual, yet too often left exposed by policy. They listen with their branches, tracing the movement of wind like a score. They endure cycles: nourished by the rhythms of the natural world, diminished by the consequences of human action. And when sound recedes, the thing we most often resist must take its place: to feel. The cool density of earth. The agony of destruction. Mist settling across the back of the neck. A hopeful breath in the morning air. To touch the trunk of a Huon pine is to feel deep time, folding past into present, and present into something closer to eternity. There is a recognition of origin and of return. Clay, in this exhibition, is not merely a medium, it is our lineage. It gathers beneath fingernails, settles into skin, circulates through the language of the body. It holds the memory of what we have always been, that we are formed from the earth, and to it we will return. But, is this cycle guaranteed? What happens when extraction overtakes care? When the urgency of greed eclipses the quiet persistence of life? The ancient becomes endangered, and we ourselves, risk extinction. What has endured for millennia begins to fracture within a single generation. These works hold that tension. They stand like the Huon - steady, watchful, and unresolved. When we will not listen, they force us to feel.

Chloe Tanner

Chloe Tanner is an independent contemporary art and sound curator, who lives in nipaluna / Hobart, Tasmania.

This project was supported by the Richard Llewellyn Deaf and Disability Grant, Create SA.

Jayda Wilson

Gugada and Wirangu person with Thai ancestry based on Kaurna Yarta, Adelaide. 

With a practice centred in (re)claiming language and translation, Jayda Wilson focuses on the (re)telling, (re)memory and (re)archiving of their Gugada and Wirangu family history often told through poetics, sound and family archives.

Wilson’s work has been exhibited locally and nationally in galleries such as Adelaide Contemporary Experimental (SA), Nexus Art (SA), Perth Institute of Contemporary Art (WA), Linden New Art (VIC) and Ames Yavuz (NSW), with their writing published in The Rocks Remain, Splinter Journal and Southerly Journal.

blak & (un)bothered: raise your fist for green & gold
ozeee ozeee ozeee, OY OY OY ozeee ozeee ozeee, OY OY OY

...

resting is resistance...the colony is a machine the chore of not choosing to be a part...
Sleep slumber connected dreams of a cacophony of chaos and connection...
colonisation... painful awakenings jolting the soul destruction occupation
time, anxiety, late late LATE traffic discombobulating frequencies
jet fuel fumes & poisonous gasses...cloying chemical scents rancid smoke in lungs... inhaling burning plastic...
greasy smoggy grime clogging up pores oil tendrils creating rainbows in waterways algae froths and foams...
native grasses classified as weeds removed
the colony

...

colonisation...blast of a siren a warning be silent
Aboriginal housing a building. shelter? opposite police station... institution
safe housing? impossible... violent and dangerous
tent city destroyed made up beds on some dead royals namesake street...
colonisation is relentless sitting on the street back against the wall empty cup in hand
smiling...(un)bothered
a machine a system painful and grating... uniforms of deep navy
move along move along

...

colonisation looks...
nice fake sweet smile elegant pale hand closing a door in your face
You Are Not Welcome
the tall white male standing in a doorway an entrance... not making space...
You Are Not Welcome...
dismissive glance your way another customer served... You Are Not Welcome...
parking ticket... parked on country sovereignty never ceded You Are Not Welcome...

Colonisation greedy needy hungry always wanting more
empty black hole voracious wanting all of yours wanting all...
colonisation sounds like feels like smells like
loneliness isolation...

...

laugh with joy enraged
knock on the front door sheriff unpaid fines parking, school fees, rent
unceded land

unBOTHERED
feels like joy a sly grin with cheeky abandonment
(un)bothered... another day... to find the connection...
Jayda Wilson eyes watching listening absorbing taking in...learning...leaning in...
asking questions curious...clever...sharp soft edges of kindness and empathy...
Gugada Wirangu Thai ancestry
sage witchy warrior wise wicked... whip smart and funny... finding ways
on country to grin despite it all... sacred sites destroyed hurting thick skin

(un)bothered
global atrocities resisting with exuberance art activism empowerment
finding delight happiness and bliss in connectionsharing burdens of pain humiliation
oppression
communal gatherings laughing defiantly

(un)bothered
You Are Welcome...
community sounds like finding joy amongst the rubble of violence...

(un)bothered
the middle finger to colonisation

colonisation feels like… by Alexis West: Birra Gubba, Wakka Wakka, South Sea Islander and Anglo Australian woman

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Amber Cronin / Alex Stone