
the last place we looked for her by Ali Gumillya Baker & NATIVE RAGE by Dominic Guerrera.
Ali Gumillya Baker
Ali Gumillya Baker is a Mirning woman from the Nullarbor on the West Coast of South Australia. She is a visual artist, performer, filmmaker, Associate Professor, Critical Indigenous Studies, College of Humanities Arts and Social Sciences, Flinders University. and member of the Unbound Collective, four Aboriginal artists, activists and academics. Her areas of research interest include colonial archives, memory and intergenerational transmission of knowledge.
Colonial Lies / Blak Truths
Ali Gumillya Baker is a powerful woman.
Her work stretches across multiple practices including film, academia, photography, performance art, installation, poetry, and sculptural work. A Mirning woman, or as we like to say, West Coast wena. She comes from country that is mostly flat, broad land that stretches past the horizon. There is a special connection with space and falling stars. She comes from a strong politically active family—staunch mob. She has created a strong family in return, giving birth to three children, yet nurtures so many of us.
Ali’s work is bold, historical, and critical of the colonial destruction and violence towards Aboriginal people and culture. It’s educational, but more importantly, truth-telling—Ali has faith in her audience that some hope of learning, change, or transformation can take place. Her grace is also a lesson in how to educate.
Ali has had many installations of the racist text stacks—long, almost demure-looking stacks of books, that often stretch from the ground and climb several feet tall. The stacks are made up of texts that Ali (and, for the most part, the Aboriginal community) has deemed racist material. These books contain old, outdated, and deliberately harmful representations of Aboriginal peoples. They often box us into outdated stereotypes, like the roaming nomad, or they completely create sickening romanticised love stories set on the frontier of colonisation.
The stacks showcase the extensive efforts the colony of Australia has gone to in order to create a racist ideological narrative of us as Aboriginal people—to frame us as savages and uncivilised. But most importantly, they have created this to control the narrative itself. This gives them the power to write and create their own colonial dreamscapes of the peaceful settlement, or even worse, the saviours of Aboriginal peoples.
The stacks are a towering presence and are unavoidable for people standing before them—there is no escaping the mountains of lies that have been stacked up against Aboriginal people since colonisation.
Now, for the first time, Baker expands her work and extends the space to include a counter-narrative: the Aboriginal narrative. Continuing on her educational pathway, Ali invites audiences to sit, pick up some Blak words, and read our truth—to read the truth! We have always been writing and speaking our own narrative; it’s just that colonisers haven’t been listening or reading. Regardless of how confronting the truth is, how hard the undoing of colonial lies may be, it is still your responsibility to do the work.
Dominic Guerrera
Nicole Clift is a visual artist and writer. Nicole’s painting and weaving practice engages with ancient and contemporary natural philosophy to speculate on intangible planetary phenomena.
Dominic Guerrera
Dominic Guerrera is a Narrindjeri Kaurna and Italian artist and poet, who predominantly works within the mediums of text and ceramics. He currently works as a First Nations Creative Producer and also is the First Nations Editor at Cordite Review.
The Love of Queer Quandongs
thank you for gathering unlawfully on my land
it’s often said that as Aboriginal people we live within two worlds
this is not true
we live in a state of colonisation [1]
Dominic Guerrera is a Kaurna Ngarrindjeri poet-artist text-activist sovereign-man native- food- lover a tender of-soils of dissent, he is a friend brother uncle son queer community member. Dominic is a passionate speaker of irreverent truth a seeker-of-justice.
It is my honour to write about Dominics practice his work with paper, clay and words and his ongoing grappling with trouble.
The job of demanding, the job of spitting our refusal, the job of challenging settler-colonies, the job of finding energy for words, the job of requiring and enduring uncomfortable responses, the job of facing and voicing the scale of the racism, the job of protecting the deepest most important places, the job of allowing our angry blackness into the room, the job of unapologetically refusing to back down, the job of pushing First Peoples thoughts and disagreements to the centre of white rooms.
This is work that is consistently present in Dominics practice.
to be frank
you’re not welcome
you have overstayed your self imposed welcome
we are fed up you
your colony
your murdering destructive ways
we have had enough, its gone on for too long
that even the earth is rejecting you [2]
In this way it is with a certain sense of ancestral joy that we collectively will the current world to end and seek a remaking and reimagining of the world anew [3]. Our ancestors are waiting for our revival of old stories, our ancestors are waiting for our passionate and respectful honouring of the country. May our warriors continue with their fierce fire may we continue to laugh and stand strong with our earth.
Dominic reminds those who identify as colonisers not to let the door hit them on the way out.
Ali Gumillya Baker
1. Dominic Gurerrera, (2024) unwelcome to country, poem extract (winner of the Oodgeroo Noonuccal Poetry Prize)
2. ibid
3. See Christina Sharpe (2016) ‘In the Wake: On Blackness and Being’ and Maynard & Simpson (2022) ‘Rehearsals for Living’